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To Sanctify the World: The Vital Legacy of Vatican II
In a recent article on the social doctrine of John Paul II in the Jesuit journal La Civiltà Cattolica, Fr. Fernando de la Iglesia Viguiristi, S.J., had this to say about one
Cambridge historian Richard Rex has provocatively proposed that Catholicism today is embroiled in the third great crisis of its bimillennial history. The first crisis was the fierce, Church-dividing debate over “What is
As the estimable Larry Chapp recently put it on his blog, Gaudium et Spes 22, “the deepest, most important, most contentious, most divisive, and most destructive debates [after Vatican II] surrounded moral
In the first chapter of Profiles in Courage, John F. Kennedy quoted an exasperated congressman, John Steven McGroarty, who wrote an irritating constituent in these neatly acerbic terms: “One of the
To vary Oscar Wilde, the Church’s liturgical life often imitates art by being strikingly appropriate to a particular moment. That was certainly true on Monday of the Third Week of
March 13 ought to have been a happy day in Rome. But the mood in and around Vatican City before, during, and after the tenth anniversary of Pope Francis’s election
In its Dogmatic Constitution on the Church (Lumen Gentium), the Second Vatican Council firmly applied the brakes to “ultramontanism”—the overheated theory of papal supremacy that reduced local bishops to branch
A recent Crisis online article—“OK, Boomer: It’s time to move on from Vatican II”—articulates a point of view that has become far too prevalent today among young Catholics who are suffering through
You will note that “inclusive” is not one of the marks of the Church given by Christ, although “universal” is. Distinctions, as ever, are important.
hen they were working together some years ago at the Ukrainian Catholic University—the only Catholic institution of higher learning in the former Soviet space—Father Borys Gudziak and Father Sviatoslav Shevchuk
Email: catholicstudies@eppc.org